The Bible encourages the pursuit of wisdom and knowledge (Proverbs 4:7), and the development of skills for one's vocation (Colossians 3:23). The assertion that college is a "scam" is an economic and cultural critique that primarily targets the skyrocketing cost, crushing debt, and perceived lack of job-readiness of many modern universities. For a Christian, the ethical decision on pursuing higher education must balance the biblical mandates of wise stewardship (avoiding crushing debt, Proverbs 22:7), vocation (acquiring practical skills), and worldview formation (knowing God's truth). College is not inherently a scam, but it is a high-risk, high-cost investment that requires extreme prudence and discernment from a Christian perspective.  

The Bible does not prohibit wealth or the ownership of multiple properties, as many righteous figures (e.g., Abraham, Job) were wealthy. However, Christian ethics requires that the ownership of second homes or vacation properties be evaluated against the principles of stewardship, greed, and care for the poor. Owning multiple homes becomes ethically questionable when it is fueled by selfish greed, materialism, or pride (1 Timothy 6:9-10), or when it demonstrably contributes to a housing crisis by hoarding properties needed for basic shelter. If the property is purchased through honest stewardship, does not compromise the owner's commitment to generosity and care for the poor, and perhaps serves a useful purpose (ministry use, future security), it can be ethically permissible.

The Bible does not offer a specific economic model like tariffs, but it provides principles that Christians must use to evaluate them: justice, care for the poor, and global stewardship. Tariffs—taxes on imported goods—are intended to protect domestic industries and jobs but can lead to higher prices for consumers (often hurting the poor) and retaliation that harms global trade. A Christian's support for such policies should be guided by a dual concern: balancing the stewardship of national economy with the ethical imperative to care for global neighbors and avoid economic practices that harm the most vulnerable.  

The Bible does not endorse a specific modern economic system (UBI, socialism, or free markets) but provides principles: the sanctity of private property, the command to work (2 Thessalonians 3:10), the responsibility to care for the poor, and the call to generous giving (2 Corinthians 9:7). Christians must evaluate all systems based on their ability to uphold human dignity, promote justice, and honor biblical commands.

A Christian should view welfare as a temporary safety net for periods of genuine need. It is ethically permissible when one is truly unable to work, fulfilling the mandate of mercy (Psalm 82:3). However, long-term, capable dependence is unacceptable, as it violates the biblical mandate that those who are unwilling to work should not eat (2 Thessalonians 3:10) and the goal of self-sufficiency (1 Thessalonians 4:11–12). The Christian must strive for work as an act of diligent stewardship.