The Bible commands Christians to share the Gospel with all people (Matthew 28:19). However, Christian ethics strictly prohibits coercion, manipulation, or exploitation in the act of evangelism. Targeting vulnerable individuals—such as the poor, sick, or those experiencing a crisis—is unethical if the purpose is to exploit their desperation by offering material aid (food, money, housing) in exchange for a profession of faith. True Christian evangelism must honor the person's dignity and rely solely on the convicting power of the Holy Spirit and the truth of the Gospel, ensuring that conversion is a free, sincere, and uncoerced choice.  

The Bible grants humanity dominion over the animal kingdom (Genesis 1:28) and explicitly permits the consumption of meat (Genesis 9:3). However, Christian ethics requires that our use of creation be guided by stewardship, purpose, and respect, not by cruelty or needless killing. Hunting solely for sport (trophy hunting, or killing without using the meat) is ethically problematic for Christians if the primary motive is delight in the killing itself or vain boasting. Hunting is ethically defensible when it serves a clear purpose, such as wildlife management, conservation, or harvesting food, demonstrating prudent stewardship over God's creation rather than gratuitous violence.  

The concern that a child will be "damaged" or confused by being raised by same-sex parents primarily stems from the belief that the two-parent structure (male and female) is God's ideal and normative design for raising children (Genesis 2:24). While the Church affirms this ideal, social science research consistently shows that a child’s well-being is primarily determined by the quality of nurture, stability, and parental commitment, rather than parental gender or sexual orientation. A child raised in a loving same-sex home will likely view that structure as normal for their family, but this does not preclude them from learning about and respecting other family forms, including the traditional structure affirmed by the Church. The ethical focus remains on providing love and security (James 1:27) above all else.

The ethical evaluation of Multilevel Marketing (MLM)—also known as network marketing—for a Christian centers on integrity, truthfulness, and genuine love for one's neighbor. While MLM is not inherently illegal, it can easily violate biblical ethics if it relies on exaggerated income claims, manipulation, or deception to recruit others. The Christian must ensure that the primary focus is on selling a genuine product or service, not on endlessly recruiting people to pay into the structure. Any business practice that unjustly profits from the failure of others directly contradicts the command to love your neighbor as yourself (Mark 12:31).

Celebrating Thanksgiving is primarily an act of general gratitude to God for provision and blessing, which is deeply biblical (1 Thessalonians 5:18). However, the holiday’s popular historical narrative is intertwined with the subsequent violence, conquest, and injustice inflicted upon Native American populations. The Christian response is to separate the act of gratitude (which is morally necessary) from the flawed historical narrative. It is ethical to celebrate if the celebration is centered on genuine, humble thanks to God, combined with a willingness to acknowledge the historical suffering and advocate for justice today.

The question of whether a Christian should report undocumented immigrants involves a difficult conflict between two biblical duties: submitting to governing authorities (Romans 13:1-7) and the paramount command to love and care for the vulnerable stranger (Deuteronomy 10:19; Matthew 25:35-40). While the law should be respected, the Christian's primary ethical obligation is one of compassionate love, prioritizing the safety and dignity of the neighbor. Most Christian ethicists prioritize pastoral care and assistance over acting as an agent of the state, especially when reporting would lead to severe harm or family separation.

The Bible does not directly address modern organ donation, but the practice is widely supported by Christian theology as a profound act of sacrificial love and stewardship. Since the physical body is merely temporary and will be transformed at the Resurrection (1 Corinthians 15:42-44), donating organs does not impede eternal life or resurrection. The decision to donate is an exercise in Christian freedom, allowing a believer to model Christ-like love by extending life and healing to a neighbor in need, even after death (Mark 12:31).

The Bible does not directly address modern vaccination, but it provides two critical, sometimes competing, principles for Christians to evaluate mandatory programs: stewardship of public health and freedom of conscience. Christians are commanded to love their neighbors and seek the well-being of their communities (Romans 13:1-7; Mark 12:31), which often supports measures that protect the vulnerable. However, they must also honor an individual's sincerely held convictions regarding bodily autonomy. A Christian's decision on supporting mandatory vaccines should weigh scientific evidence and communal love, while ensuring that government mandates respect the individual's conscience where possible.

The Bible presents evangelism—sharing the Gospel with people of all faiths—not only as a command but as a profound ethical obligation rooted in love and compassion. Because Christians believe that Jesus Christ is the only way to salvation (John 14:6) and that failure to hear the Gospel results in eternal separation from God, sharing this life-saving message is the most loving thing a person can do. Ethical evangelism requires a commitment to respect, humility, and truth (1 Peter 3:15) while firmly rejecting coercion, manipulation, or disrespect for the individua

Declaring bankruptcy is a complex financial and moral decision. Biblically, it is not inherently sinful, as the Old Testament established mechanisms for debt release (the Year of Jubilee and the Sabbatical Year—Deuteronomy 15:1-2), acknowledging that unavoidable financial disaster can occur. However, the decision to declare bankruptcy must be made with integrity and humility. It is unethical if it is used to maliciously avoid responsibility or through reckless, dishonest management of resources. When used as a legal tool to restructure an unavoidable crisis, it can be a morally justifiable step toward responsible stewardship.

The Bible does not prohibit all self-defense; it allows for the defense of life while strictly forbidding personal vengeance and retaliation. Jesus commands non-retaliation against personal insult (Matthew 5:39), but He also allowed for the practical carrying of a sword (Luke 22:36). Christian ethics distinguishes between a sinful desire for revenge and the legitimate, proportional use of force to protect innocent life (one’s own or another’s).  

A Christian should view welfare as a temporary safety net for periods of genuine need. It is ethically permissible when one is truly unable to work, fulfilling the mandate of mercy (Psalm 82:3). However, long-term, capable dependence is unacceptable, as it violates the biblical mandate that those who are unwilling to work should not eat (2 Thessalonians 3:10) and the goal of self-sufficiency (1 Thessalonians 4:11–12). The Christian must strive for work as an act of diligent stewardship.

Christians hold divided views on the death penalty, rooted in two biblical tensions. Support is often based on the State's authority to execute justice (Romans 13:4) and the Noahic Covenant (Genesis 9:6). Opposition is based on the sanctity of life, the irreversibility of error, and Christ's command to prioritize mercy and redemption (John 8:7). All Christians must unite to demand judicial fairness and preach the Gospel's power to transform even the worst offenders.

A Christian's decision to join the military involves balancing two biblical mandates: radical love and non-violence (Matthew 5:38–39) and submission to governing authorities who bear the sword to restrain evil (Romans 13:4). The majority position is Just War Theory, which allows participation only to defend the innocent. The minority position is Pacifism, which rejects all war. The individual must make the decision with a clear, prayerful conscience (Romans 14:5).  

A Christian must view conspiracy theories with extreme caution and discernment, prioritizing truth and verifiable evidence (Proverbs 14:15). The spiritual danger is that they undermine trust in God's sovereignty (Psalm 33:10–11), substituting it with fear of human power. Believers are commanded to put off falsehood (Ephesians 4:25) and remain sober-minded (1 Peter 5:8), focusing on the revealed truth of Scripture rather than speculative claims.

Christians oppose euthanasia and assisted suicide because they violate the sanctity of life and God's sovereignty over death (Psalm 139:16). While it is ethically permissible to withdraw extraordinary life-prolonging treatment (allowing natural death), actively causing death is considered usurping God’s role (Exodus 20:13). The Christian response to suffering is to provide palliative care and find redemptive purpose (Romans 5:3–4), not to eliminate the sufferer

A Christian must not waste food. This practice dishonors God's provision (Psalm 145:15–16) and conflicts with the ethical duty to care for the poor (Matthew 25:42, 45). Jesus' direct command to "Gather the pieces that are left over. Let nothing be wasted" (John 6:12) is the standard for responsible stewardship. Believers should practice mindful consumption, planning, and generosity to ensure resources are used wisely.  

A Christian must evaluate marijuana legalization by balancing mercy with stewardship. While medicinal use to alleviate suffering can align with biblical compassion (Psalm 147:3), recreational use is risky because it conflicts with the duty of bodily stewardship and the command to avoid anything that leads to impaired judgment (1 Corinthians 6:19–20; Ephesians 5:18). Ultimately, Christians should advocate for laws that promote justice and respect governing authorities (Romans 13:1), while personally maintaining self-control.

A Christian must affirm objective morality, meaning certain actions are inherently right or wrong, regardless of opinion. This standard is rooted not in cultural views but in the unchanging character of a holy God (Psalm 145:17). Subjective morality fails to account for the universal human conscience (Romans 2:14–15) and undermines universal human rights. The Christian's call is to pursue holiness by conforming their lives to this fixed, objective truth (1 Peter 1:15–16).

Is it wrong for a Christian to be rich? The Bible warns that the love of money is the root of evil (1 Timothy 6:10), making wealth a spiritual danger. We explore the call to radical generosity and humility for those who are wealthy.