The Bible does not prohibit owning expensive or beautiful items, as many godly figures enjoyed wealth (e.g., Abraham, Solomon). However, the ethicality of purchasing luxury items hinges on the motive of the heart and the impact on stewardship. Luxury becomes unethical when it demonstrates idolatry (loving the item more than God), pride (boasting in wealth), or selfishness (indulging self while ignoring the poor) (1 Timothy 6:9-10). A purchase is ethically sound only if it is made with generous financial stewardship and does not compromise one's commitment to giving, caring for family, or maintaining humility.

The Bible grants humanity permission to eat meat (Genesis 9:3), confirming it is not inherently sinful. However, Christian ethics requires that we evaluate our diet through the lens of stewardship, justice, and love for our neighbor. Since large-scale meat production (especially industrial farming) has significant environmental costs (land use, greenhouse gases) and can involve ethical issues of animal welfare, the Christian is called to make intentional and sustainable dietary choices. This often means reducing consumption, sourcing meat ethically, and avoiding waste, rather than adopting universal vegetarianism as a moral command.  

The Bible commands Christians to be faithful stewards of God’s creation (Genesis 2:15). Therefore, the ethical evaluation of owning a gas-guzzling vehicle centers on its impact on the environment and the community. While Scripture does not forbid owning large vehicles, Christian ethics strongly encourage decisions that minimize wastefulness and pollution. A Christian should weigh the legitimate need for a larger vehicle (e.g., family size, necessary work) against the ethical obligation to practice sustainability and care for the planet for future generations.

The Bible does not offer a specific economic model like tariffs, but it provides principles that Christians must use to evaluate them: justice, care for the poor, and global stewardship. Tariffs—taxes on imported goods—are intended to protect domestic industries and jobs but can lead to higher prices for consumers (often hurting the poor) and retaliation that harms global trade. A Christian's support for such policies should be guided by a dual concern: balancing the stewardship of national economy with the ethical imperative to care for global neighbors and avoid economic practices that harm the most vulnerable.  

The ethical evaluation of Multilevel Marketing (MLM)—also known as network marketing—for a Christian centers on integrity, truthfulness, and genuine love for one's neighbor. While MLM is not inherently illegal, it can easily violate biblical ethics if it relies on exaggerated income claims, manipulation, or deception to recruit others. The Christian must ensure that the primary focus is on selling a genuine product or service, not on endlessly recruiting people to pay into the structure. Any business practice that unjustly profits from the failure of others directly contradicts the command to love your neighbor as yourself (Mark 12:31).

The Prosperity Gospel (also known as the "Word of Faith" movement or "Health and Wealth Gospel") is a theological framework that teaches that God’s primary will for Christians is financial wealth and physical health. It asserts that believers can unlock these blessings through positive confession, visualization, and—critically—financial "seed-faith" giving. This message is problematic because it fundamentally distorts the true Gospel of Christ, replacing the biblical call to suffering and self-denial (Matthew 16:24) with a focus on earthly comfort and material gain. Christians should approach its prominent preachers with extreme caution, rigorously testing their teachings against the whole of Scripture.

The Bible is unequivocally clear that stealing is a sin (Exodus 20:15), and Christian ethics apply this command regardless of the victim's size or wealth. Pirating software or media—even from large corporations—is an ethical violation because it involves unauthorized appropriation of intellectual property, which has tangible economic value. By pirating, one is denying the owner (whether a corporation or an individual artist) the just compensation for their labor and creativity. The Christian response is to honor copyright and seek integrity in all financial and digital transactions.  

The Bible does not use the modern term cohabitation (living together before marriage), but it is explicitly clear on the moral standard of sexual purity and avoiding the appearance of evil (1 Thessalonians 5:22). For Christians, living together before marriage is discouraged because it creates a constant temptation for sexual sin (fornication) and lacks the covenant commitment and security that God designed for marriage. Cohabitation often treats marriage as a trial period rather than a sacred, lifelong covenant, which contradicts the biblical view of commitment.  

The decision of whether to include figures like Santa Claus or the Tooth Fairy in childhood is a matter of Christian freedom and parental conscience, as the Bible offers no direct prohibition. The key ethical considerations are preserving a child’s trust and ensuring that the myths do not overshadow the absolute truth of the Gospel. Many Christian parents treat these figures as fun, temporary fantasies that foster imagination and a spirit of giving, while carefully teaching that Jesus Christ is the real source of blessing and power.

Celebrating Thanksgiving is primarily an act of general gratitude to God for provision and blessing, which is deeply biblical (1 Thessalonians 5:18). However, the holiday’s popular historical narrative is intertwined with the subsequent violence, conquest, and injustice inflicted upon Native American populations. The Christian response is to separate the act of gratitude (which is morally necessary) from the flawed historical narrative. It is ethical to celebrate if the celebration is centered on genuine, humble thanks to God, combined with a willingness to acknowledge the historical suffering and advocate for justice today.

The question of whether a Christian should report undocumented immigrants involves a difficult conflict between two biblical duties: submitting to governing authorities (Romans 13:1-7) and the paramount command to love and care for the vulnerable stranger (Deuteronomy 10:19; Matthew 25:35-40). While the law should be respected, the Christian's primary ethical obligation is one of compassionate love, prioritizing the safety and dignity of the neighbor. Most Christian ethicists prioritize pastoral care and assistance over acting as an agent of the state, especially when reporting would lead to severe harm or family separation.

The Bible does not directly address modern organ donation, but the practice is widely supported by Christian theology as a profound act of sacrificial love and stewardship. Since the physical body is merely temporary and will be transformed at the Resurrection (1 Corinthians 15:42-44), donating organs does not impede eternal life or resurrection. The decision to donate is an exercise in Christian freedom, allowing a believer to model Christ-like love by extending life and healing to a neighbor in need, even after death (Mark 12:31).

The Bible does not directly address modern vaccination, but it provides two critical, sometimes competing, principles for Christians to evaluate mandatory programs: stewardship of public health and freedom of conscience. Christians are commanded to love their neighbors and seek the well-being of their communities (Romans 13:1-7; Mark 12:31), which often supports measures that protect the vulnerable. However, they must also honor an individual's sincerely held convictions regarding bodily autonomy. A Christian's decision on supporting mandatory vaccines should weigh scientific evidence and communal love, while ensuring that government mandates respect the individual's conscience where possible.

The Bible presents evangelism—sharing the Gospel with people of all faiths—not only as a command but as a profound ethical obligation rooted in love and compassion. Because Christians believe that Jesus Christ is the only way to salvation (John 14:6) and that failure to hear the Gospel results in eternal separation from God, sharing this life-saving message is the most loving thing a person can do. Ethical evangelism requires a commitment to respect, humility, and truth (1 Peter 3:15) while firmly rejecting coercion, manipulation, or disrespect for the individua

Declaring bankruptcy is a complex financial and moral decision. Biblically, it is not inherently sinful, as the Old Testament established mechanisms for debt release (the Year of Jubilee and the Sabbatical Year—Deuteronomy 15:1-2), acknowledging that unavoidable financial disaster can occur. However, the decision to declare bankruptcy must be made with integrity and humility. It is unethical if it is used to maliciously avoid responsibility or through reckless, dishonest management of resources. When used as a legal tool to restructure an unavoidable crisis, it can be a morally justifiable step toward responsible stewardship.

The Bible commands Christians to seek justice and restitution for victims of wrong, especially the oppressed (Micah 6:8). This principle supports the concept of reparations—the repair of past harm—as a valid mechanism for addressing historical injustices like slavery and systemic oppression. However, supporting a specific policy is a matter of wisdom and practical application, not biblical command. Christians must evaluate any reparations proposal based on its effectiveness in achieving true reconciliation, its fairness in implementation, and its ability to empower future generations without relying on resentment or entitlement.

While God is invisible spirit (John 4:24), the Christian relationship with Him is profoundly real and is based on spiritual presence, not physical sight. God communicates through the infallible authority of His Word (the Bible), and the believer responds through the spiritual discipline of prayer (talking to Him). This relationship is made intimate and personal by the Holy Spirit, who indwells the believer, confirming God's presence and guiding their heart. The ultimate source of certainty is faith (Hebrews 11:1), which anchors us in things unseen.

The observation that people sometimes act "fake" or hypocritical in church is, unfortunately, often true, and it stems from the universal human struggle with sin and the pressure to perform. The church is a hospital for sinners, not a museum for saints. This inauthenticity often arises from a fear of being judged, a desire for approval, or a misunderstanding that Christian life requires perfection rather than genuine repentance. The remedy is a culture of grace and vulnerability, where confession and humility (1 John 1:9) are valued more than appearances.

The Resurrection of Jesus Christ is the non-negotiable, most fundamental truth of Christianity (1 Corinthians 15:14). While the name "Easter" and the cultural additions of bunnies and eggs are matters of tradition and secular influence, Christians are commanded to commemorate Christ's victory over sin and death. Celebrating the Resurrection is a powerful act of worship, but it requires intentional effort to reject consumerism, triviality, and the distraction of cultural myths to keep the focus purely on the empty tomb and the fulfillment of the Passover.

The Bible does not command the celebration of Christmas, but the Incarnation (God becoming man) is the historical and theological foundation of our faith. For Christians, the challenge is separating the worshipful commemoration of Christ’s birth from the secular culture of materialism, debt, and gluttony. Celebrating Christmas is an exercise in Christian freedom (Romans 14:5-6), but requires intentionality: the family's focus must remain on the Gift (Jesus Christ) and not on the gifts (presents and excess)